Memories of Khavar Taghizadeh
Humanization factory
Compiled by: Faezeh Sasanikhah
Translated by: Fazel Shirzad
2022-11-22
I was fifteen years old when I became the wife of my cousin Mohammad. He was a municipal worker. We lived a simple and peaceful life and tried to raise our children as believers and educated. We had five or six children and a daughter-in-law when the war broke out. We stayed under enemy fire and did not leave the city. We were afraid, but we got to our business. Before the revolution, one day a week, in the afternoon, I used to go to Mrs. Islamipour's or Nane Abdul Karim's house. They had a Quran meeting. One day after the meeting, Nane Abdul Karim told me: "We will go to Shahid Kalantari Hospital with a number of women, we will wash the clothes of the wounded and doctors. If you have time, you can come with us."
I became very happy. He said to me: "The ladies of your neighborhood gather in front of Imam Khomeini's Hosseinieh. Be there tomorrow at seven o'clock in the morning to miss the service!"
I was young and full of energy. I had enthusiasm for the revolution. I did my work at five in the morning. I ate a few bites of breakfast and went to Hosseinieh. There was still half an hour until the safe service. The rest of the ladies also arrived. I was not bound by enthusiasm. I walked in Hosseinieh until the service finally came.
When I entered the laundry, one of the ladies gave me boots and gloves. I wore it and without anyone telling me what to do, I went to the ponds. Two or three people went on the bedding in the pool. They kicked them. Seeing the blood that overflowed from the edge of the pond, he mourned. Everyone was busy with their work. My eyes filled with tears. We took the sheets out of the bathroom and poured another water into the basin. I could not believe that the water of this pond would turn red. I hit my chest and said "Ya Hossein" and cried.
The ladies started to advise and comfort me. They told me: "The martyr's mother, wife and daughter are among us. But they are working patiently."
I would calm down for a few minutes, then I would look at the mothers of the martyrs and cry again when I saw a torn dress. The sadness of two or three years of war and the fear of staying under the rubble were in the corner of my heart. But seeing bloody clothes was a thousand times harder than all that fear and anxiety. I cried so much that day that my eyes became bloodshot.
I was angry at home too. I prepared dinner, but I couldn't eat it. I had to take care of my children and show myself cheerful in front of them. I went to the laundry early in the morning. I had the same situation the day before. Some women cried, but not as loudly as I did. That was my job for two or three days. One day, one of the women said seriously to me: "We cry too, but not so much. This is how you destroy yourself and others. If you want to cry so much, don't come anymore."
The sentence "Don't come again" was a hammer on my head. My anger increased, but I wiped my tears with the corner of my scarf. Without saying a word, I rubbed the spots in my hand. I got fed up and didn't make a sound while doing laundry. Not crying in that situation was the hardest thing in my life. But that servant of God was telling the truth. I had ruined everyone else's mood with my crying. After a few weeks, I became less like everyone else. I laughed together and cried together. My problem was not only crying. The smell of chemical detergents gave me nausea and a severe headache. When I got up, my eyes were black. In the evening, I would return home with severe nausea and weakness and would faint. My husband was satisfied that we wash the clothes of the fighters. My children were calm and did not take any excuses. They were eager to study and practice. I was also bored and tired of the smell of whitetax that was constantly in my head. My appetite was very low. One day I took bread and simple food with me to the laundry. At noon, the women spread a cloth in front of the laundry and put bread, cucumbers, vegetables and whatever they had brought on it. I also took the food. We sat together. They complimented each other and everyone ate whatever they wanted. I took a bite and put it in my mouth. I felt it tastes like the chemical detergent. I was embarrassed to get up from the table. I forcefully swallowed it and amused myself with a mouthful so that the ladies would not notice. In short, no matter how hard it was, I ate two or three bites. Every day I resisted more than the previous day and stopped the nausea until finally the smell of the chemical detergent and eating food in that state became somewhat bearable for me. Every night I did my work with energy. I would cook and go to the laundry early in the morning with the leftovers. Sometimes, I didn't get up for two or three hours. I would stain any clothes and bedclothes that came in front of me and put them outside the pan to be rinsed in the basin. When I got up, I walked a few steps bent and limping because of leg and back pain, and my husband's salary was low; but I kept buying the chemical detergents, boots and gloves and taking them to the laundry. I could not bear not to go for a day. In 1964, rockets hit our neighborhood again. This time our house was destroyed. Alhamdulillah, the children were healthy. We went to the area behind the market and rented a house there for a while. In the first days, I left moving and arranging household items to my daughters, and I went to the laundry with my neighbor Khursheed Qalavand. Now that I think about those days, I see that doing laundry at home made me a resilient woman. It was there that my spirit became strong and I put aside unnecessary sensitivities because of my beliefs. Truly, we the ladies of the laundry gave a beautiful name to the laundry at home: Humanization Factory[1].
[1]Source: Miralali, Fatemeh Sadat, Bloody Pool, Narrative of Andimeshkۥs women about laundry in the Holy Defense, Tehran, Rah Baz Publishing House, 2019, p. 155.
Number of Visits: 2839
The latest
- 100 Questions/28
- The 373rd Night of Memories – Part 6
- Memories of Farshid Eskandari
- Authenticating Oral History: From Possibility to Necessity
- Third Regiment: Memoirs of an Iraqi Prisoner of War Doctor – 28
- An Interview with Members of an Iraqi Mawkib Present at the Gatherings in Tehran
- Memoirs of Manizheh Lashkari
- The 373rd Night of Memories – Part 5
Most visited
- The 373rd Night of Memories – Part 5
- An Interview with Members of an Iraqi Mawkib Present at the Gatherings in Tehran
- 100 Questions/27
- Memoirs of Manizheh Lashkari
- Third Regiment: Memoirs of an Iraqi Prisoner of War Doctor – 27
- The 373rd Night of Memories – Part 6
- Third Regiment: Memoirs of an Iraqi Prisoner of War Doctor – 28
- Authenticating Oral History: From Possibility to Necessity
The Editor's Missing Place on the “Deck”
The book From Deck to Heaven offers a relatively fresh approach to examining the role of the Islamic Republic of Iran Army Navy (AJA) during the eight years of the Sacred Defense, published under the “Oral History of the Islamic Revolution” series. To compile this book, the esteemed author has utilized documentary research (referring to relevant archival centers and selecting documents) and field research ...An Exceptional Haft‑Seen Table
I wanted to celebrate the new year with my family. Together with two relief workers I boarded buses designated for transporting the wounded to Choubideh and received our mission orders. We waited for a helicopter to take us to Bandar Imam Khomeini. I was stationed near the helicopter’s touchdown zone and was slight in build. As the helicopter was about to land, I could not steady myself; the breeze generated by the rotor blades lifted me off the ground.Spring under the shadow of war
Composing the Spring special for the new year in the past years was mostly along with hope, nature’s rebirth and the promise of renewal of life. Spring has always been a reminder for returning of life and peace after the Winters’ cold. This year though, another atmosphere has settled over our land in the last days of Esfand (March).Excerpt from the Memoirs of Mohammad-Hadi Ardebilli
I registered for Konkour (university entrance exam), following the conclusion of high school. I was accepted into Tehran’s polytechnic (Amirkabir) university and began to study chemical and petrochemical engineering. There was a building named Jordan in the faculty in which religious students had prepared a small room as a house of prayer and did the noon and afternoon prayers in there.