Sacred Defense memory writing session
2011
House of Literati held a specialized session on Saturday evening on Sacred Defense memory writing in which Iranian history professor Emad-uddin Fayazi said:" The real value of memories is based on recounting the truth and untold."
IBNA: The specialized session of Sacred Defense memory writing was held Saturday evening, October 22, which was attended by Assistance Professor Masoud Kowsari, history professor Emad-uddin Fayazi as well as Sacred Defense literature translator Masoud Amir-khani.
At the beginning, Amir-khani talked about the first congress of Sacred Defense Memory Writing which will be held by the Foundation for preserving the relics and values of the Holy Defense and said: "The congress will be a result of provincial Sacred Defense memory writing festivals."
Then Masoud Kowsari presented explanations "memory" saying that in Iran usually memory is considered by its literary meaning and in the west the concept of memory is used more frequently.
Psychological basic of memories is based on 4 points including "Organizing the data", "Arranging the data", "Creating an image in the mind" and "Repetition, reviewing and practice".
Talking about the concept of collective memory he went on to say that the issue was mentioned a century ago by Maurice Halbwachs. His most important contribution to the field of sociology came in his book La Mémoire collective, 1950 (On Collective Memory), in which he advanced the thesis that a society can have a collective memory and that this memory is dependent upon the 'cadre' or framework within which a group is situated in a society. Thus, there is not only an individual memory, but also a group memory that exists outside of and lives beyond the individual. Consequently, the individual's understanding of the past is strongly linked to this group consciousness.
Kowsari added:" Collective memory is a collection of our beliefs about the past. The memories are accompanied with emotional judgments and their cognitive aspect is related with the ruling ideology and political system."
These memories are chosen according to the government's interests which indeed build the national identity, he said.
Moreover Emad-uddin Fayazi said that in Iran memories were considered more seriously following the Islamic Revolution. The contemporary history holds lots of memories and travelogues.
He added:" Memory reflects the facts which deserve immortality and create joy or grief."
Furthermore he said that the real value of memories is based on recounting the truth and untold and if a memory alters the fact its anti-memory."
Number of Visits: 5107
The latest
- Rahim Afshar's Memories
- The Story of the First Sacred Defense Book Award
- Oral History and Social Resilience in Hard Times
- 100 Questions/ 34
- Third Regiment: Memoirs of an Iraqi Prisoner of War Doctor – 34
- A Review of Scientific and Operational Strategies for Overcoming the Erosion of Narrators’ Memory
- 100 Questions/ 33
- Expert Panel Session on Oral History of the Country – (Part 2)
Most visited
- Third Regiment: Memoirs of an Iraqi Prisoner of War Doctor – 33
- Expert Panel Session on Oral History of the Country – (Part 2)
- 100 Questions/ 33
- Memoirs of Ahmad Nabavi
- A Review of Scientific and Operational Strategies for Overcoming the Erosion of Narrators’ Memory
- Third Regiment: Memoirs of an Iraqi Prisoner of War Doctor – 34
- 100 Questions/ 34
- Oral History and Social Resilience in Hard Times
Validation: Challenges and Necessities
Where does truth stand in oral history? How can the correctness of a narrative be recognized? Does fact-checking matter? If there is exaggeration in the reporting of some accounts, how can it be detected? Is it possible to record an event accurately through the recording of a narrative? Readers and users of oral history works are often faced with these questions, and sometimes encounter doubts about some oral history works.From Revolutionary Circles to the Military Arm of the Islamic Government
In those days, it became clear that certain institutions had to be established very quickly—institutions suited to the temperament, expectations, and lingering aspirations of the younger generation; young people who had been politically active before the Revolution and, in some cases, had been directly entangled in arrests, imprisonment, ...Authenticating Oral History: From Possibility to Necessity
The use of oral history as one of the historical sources has long been one of the principal challenges facing oral historians and those who employ it in contemporary historiography. The development of international standards for oral history, as well as IRIB standards, was intended to address the criticisms raised in this regard. The relationship between Diplomatics in written records and oral history is reciprocal.100 Questions/27
What is the place of research ethics in compiling oral history?We asked several researchers and activists in the field of oral history to express their views on oral history questions. The names of each participant are listed at the beginning of their answers, and the text of all answers will be published on this portal by the end of the week.
