Our Lady of Grace sanctuary in Reserve to become depository for oral history



12 May 2012

Our Lady of Grace Sanctuary in Reserve has been named the latest tourist destination on the Louisiana African American Heritage Trail. The sanctuary, at 123 Redemption Way, was officially opened for tours during a ribbon-cutting ceremony April 20.

Cami Geisman, deputy communications director for Lt. Gov. Jay Dardenne’s office, said that eight more sites, including Our Lady of Grace Sanctuary in Reserve and San Francisco Plantation in Garyville, will be added this year. Beginning in July the website will be updated reflecting the new additions.

“The African American Heritage Trail is a unique way to travel the state, and you can learn a lot by visiting these places,” Geisman said. “Every year new sites will be added and it will grow and grow.”

The sanctuary is the original building of Our Lady of Grace Catholic Church. When the church was replaced by a new structure, the old church was moved two miles to its present site in 1992 and now serves Riverlands Christian Center Church.

“The sanctuary was built in 1937, so it’s not that old. It is not on the trail because of its architectural grandeur, but because of its social, ethnic and religious significance,” said Rita Perrilloux, whose husband, Steven, is pastor of Riverlands Christian. “It represents a time or a phenomenon that happened in south Louisiana that was the Jim Crow separation of churches.”

The Perrillouxs were responsible for having the sanctuary placed on the National Register of Historic Places in 2005. They saw a need not only to save the building and what it stands for, but also to share its stories and those of people of Reserve with others.

Perrilloux is still amazed by events that led them to take on the task.

“I asked, ‘Dear Lord, why us?’ because we’re not historians; but he’s entrusting us with this assignment,” she said.

They recently attended a Louisiana Tour Promotion Association show, and Perrilloux said they realized the importance of their involvement.

“People of color were missing in action,” she said about their being two of a handful of non-white participants. “That means that the people who are preserving the history in Louisiana are Caucasian, and I saw why the Lord had us do this. There is a need for people of color to be involved in the telling of Southern history.”

The assignment also includes recording oral histories. Perrilloux said she wants the church to become a depository for oral histories of local residents. The records will be available to the public.

“We want you to be able to send your grandkids over to learn about Grandpapaw,” she said.

She said that many local students do not know their own history, and they write about the same nationally famous people every year during Black History Month. “How can the kids in this area not know about Marshall Lawrence and Edward Hall?”

Lawrence and Hall are two of the people featured in sanctuary tours. Marshall became a blacksmith’s apprentice at age 11 because his father did not want him to work in the fields. He became Reserve’s first blacksmith, an auto mechanic, musician and teacher at the old Fifth Ward High School in Reserve, Perrilloux said.

Hall helped familiarize uneducated black people with the qualifying process so they could register to vote. In the 1940s he filed a suit against the Registrar of Voters in St. John the Baptist Parish that resulted in voting rights for black people in Louisiana. Once the votes of black citizens could be counted, he and a group of local men began to lobby for a high school for black students in the parish, Perrilloux said.

“I believe if we gather the history and have people come, it will enrich their lives,” Perrilloux said. “If we don’t preserve it for the students, then it could be lost.”

The sanctuary tour is also featured in New Orleans Plantation Country promotions, sponsored by the River Parishes Tourist Commission.

Perrilloux said that many of the tourist destinations feature a plantation-centric lifestyle, yet Our Lady of Grace Sanctuary still fits the theme. “We tell the story of the people of color when they left the plantation,” she said.”We jump on where plantation tours leave off.”

The sanctuary has a library, gift shop and a coffee and snack parlor. It is available for weddings and other events. For more information visit the church's website or email info@historicriverland.com or call 985.536.4717.



 
Number of Visits: 5907


Comments

 
Full Name:
Email:
Comment:
 
Book Review:

Oral History of 40 Years

One of the main hypotheses regarding the reason for the growth and expansion of oral history in the modern era relates to the fact that oral history is the best tool for addressing lesser-known topics of contemporary history. Topics that, particularly because little information is available about them, have received less attention.

Omissions in the Editing of Oral History

After the completion of interview sessions, the original recordings are archived, the interviews are transcribed, proofread, and re-listened to. If the material possesses the qualities required for publication in the form of an article or a book, the editing process must begin. In general, understanding a verbatim transcription of an interview is often not straightforward and requires editing so that it may be transformed into a fluent, well-documented text that is easy to comprehend.
Experts’ Answers to Oral History Questions

100 Questions/8

We asked several researchers and activists in the field of oral history to express their views on oral history questions. The names of each participant are listed at the beginning of their answers, and the text of all answers will be published on this portal by the end of the week. The goal of this project is to open new doors to an issue and promote scientific discussions in the field of oral history.

The Role of Objects in Oral Narrative

Philosophers refer to anything that exists—or possesses the potential to exist—as an object. This concept may manifest in material forms, abstract notions, and even human emotions and lived experiences. In other words, an object encompasses a vast spectrum of beings and phenomena, each endowed with particular attributes and characteristics, and apprehensible in diverse modalities.