Becoming Harriet Tubman, an engrossing tale of a legendary historic figure
20 June 2012
Conducting the Underground Railroad
Natalie Daise is a masterful storyteller in the old Southern tradition of oral history. In her one-woman show, Becoming Harriet Tubman, which she wrote and performs, Daise tells the story of how a slave girl named Araminta Ross became the historical figure known as the "Moses" or "Conductor" of the Underground Railroad. For an hour, the audience at the nearly sold-out Threshold Repertory Theatre sat fixated on the lone Daise as she smoothly alternated between narrator and the multiple characters in Tubman's life.
Palmetto Theater Xperiment's production at the small, black-box venue is intimate with a simple set that consists of a wooden chair, rocking chair, and a coat rack on which hangs various costume pieces and props. Dressed as the narrator in a black blouse and black pants and a blue-gray head wrap, Daise is warm and welcoming. Her passion grows as the story rolls along.
To introduce Tubman's mother, "a force to be reckoned with," Daise wraps a long, white skirt around her waist, takes up her broom, and tells how Tubman experienced abuse as a little slave girl, which left permanent scars on her body. Greene's faith, strength, and determination obviously are traits passed down to her daughter.
Wearing a straw hat like that of a male field hand, Daise begins the remarkable and well-documented story of how a young Tubman survives a serious head injury, because "God's got something for this gal," her mother says. "Scar is stronger than skin." The scene of Greene nursing little Araminta and reciting the Lord's Prayer is beautifully acted.
Later, with walking stick, straw hat, white shawl, and skirt, Daise assumes the character of Harriet Tubman. She describes, in retrospect, how the heartbreaking end to her marriage to John Tubman was also a spiritual resurrection, inspiring her to fulfill the role that made her a legend: Harriet Tubman, illiterate fugitive slave, war spy, army nurse, laundress, cook, and abolitionist leader who helped free hundreds of slaves through the Underground Railroad.
Tubman's religious faith undergirds of all her courageous acts. Time and again, she says, God guided her on her travels, showed her whom to trust, "when to go and when to stop." After Philadelphia was no longer a welcoming destination for escaped slaves, Tubman and other abolitionists set their sights on Canada. "Who knew Heaven could be so cold," she muses with good humor.
Daise enthralls, combining Tubman's powerful words with her own artistic prose and lyrical styling. Adding a soulful tone, she incorporates traditional spirituals, which often served as code for the network of abolitionists and fugitive slaves. In her rich alto voice, she sings the haunting original song by Kim and Reggie Harris, "Heaven is Less Than Fair."
by Duffy Lewis
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Oral History of 40 Years
One of the main hypotheses regarding the reason for the growth and expansion of oral history in the modern era relates to the fact that oral history is the best tool for addressing lesser-known topics of contemporary history. Topics that, particularly because little information is available about them, have received less attention.Omissions in the Editing of Oral History
After the completion of interview sessions, the original recordings are archived, the interviews are transcribed, proofread, and re-listened to. If the material possesses the qualities required for publication in the form of an article or a book, the editing process must begin. In general, understanding a verbatim transcription of an interview is often not straightforward and requires editing so that it may be transformed into a fluent, well-documented text that is easy to comprehend.100 Questions/8
We asked several researchers and activists in the field of oral history to express their views on oral history questions. The names of each participant are listed at the beginning of their answers, and the text of all answers will be published on this portal by the end of the week. The goal of this project is to open new doors to an issue and promote scientific discussions in the field of oral history.The Role of Objects in Oral Narrative
Philosophers refer to anything that exists—or possesses the potential to exist—as an object. This concept may manifest in material forms, abstract notions, and even human emotions and lived experiences. In other words, an object encompasses a vast spectrum of beings and phenomena, each endowed with particular attributes and characteristics, and apprehensible in diverse modalities.