Ahmad Ahmad Memoirs (80)
Edited by Mohsen Kazemi
Ahmad Ahmad Memoirs (80)
Edited by Mohsen Kazemi
Soureh Mehr Publishing Company
(Original Text in Persian, 2000)
Translated by Mohammad Karimi
Beacon of Light
Refah School became the headquarters of revolution leadership after the arrival of Imam. Although I could not take part in the activities as others because of my physical conditions but I was enthusiastic to do something and leave away the responsibilities. Maybe despite all those hard conditions I could do something, even so little. I went toward Refah School. People had gathered in front of the school. It was almost impossible to move. The first thing that I spotted was the propaganda made by MKO members and leaders such as Masoud Rajavi and Moosa Khiabani. I visited many people there; the late Haj mehdi Araghi, Ebrahim Yazdi, Abbass Agha Zamani (Abusharif), Jaad Mansouri and …. It was so interesting to visit Abusharif again there. He had recently arrived in the country. He told me: “Ahmad! Please introduce any revolutionary comrade, young or old. There are lots of things to do. We need trustable people.” He was in charge of Military and Defense Classes Office. Other than him, there were also Javad Mansouri, Mohammad Montazeri and Abbass Douzdouzani who were in charge of other responsibilities. They would train people for military posts to guard the school and the area around it. I could not be useful that much. I was just present at school and my friends would refer only the tasks that were suitable for my condition such as office affairs and writings and I would do them by my all might.
On Thursday, February 8th 1979, Homafars (Technical Sergeants in Air Force) came to visit Imam. At the night of the same day I had gone to my mother-in-law’s home at Sar Asiyab Dulab district, Baghche Bidi Street. The next day, on Friday, about 10 o’clock in the morning, I came out and reached to Soleymanieh three-ways. It was so crowded at the northern side of Farahabad (Piroozi) Street. People had attacked Farahabad Garrison and even had fired a tank in the street. It was a strange situation. The street was full of smoke and stones. I went toward the main gate of garrison. People were standing in a row. I asked: “What’s up here?” They said: “The ones who have Military ID Card can get arms.” I could not believe it. Was it really possible?! Why were they delivering arms to people? They answered: “Last night the Imperial Guard forces attacked Homafars and occupied the armory of their garrison. Then people came to help Homafars and after some fights they could get back the armory.” Homafars were the ones who were arming people and they would deliver arms to anyone who had Military ID Card. I found an undamaged (!) telephone booth at once and called Refah School. I did not recognize who was on the other side of the phone and I just said: “Brother! Do you know what’s going on? ... Betray!” He asked: “Betray! What do you mean by betray?!” I said: “They are delivering arms to people. They are making turmoil.” He said: “People are getting arms by their own wish. The need arms to fight against The Imperial Guard forces. There is no betraying. With bare hands nobody can fight with Imperial Guard.”
After half an hour I came back to the scene. I saw all the roofs were changed to trenches by soli and sand pouches. Right then a minibus arrived. Some people with wooden sticks burst out of it. Hadi Ghaffari was among them. He was walking in the first line while carrying an automatic UZ. Minutes later the fight began between people and Imperial Guard forces. People’s maneuver started the counted down for the regime.
Prison gates were getting open one after another. Lavizan Garrison was still resisting. And at this time we were busy with the activities at our local mosque. We were informed that our comrades needed help. A group of us took arms and moved toward Lavizan Garrison. When we reached there we could hear the sound of bullets shot in the air. I saw they were guiding people out of the garrison and closing the gates. I asked: “What’s up?” They said: “You’re late. The comrades seized the garrison and they are getting prepared to control anarchy.” I said: “Thank God!” Then Radio & Television buildings were seized. It was announced: “Attention! Attention! This is the voice of revolution! Voice of Iran’s nation.”
The Last Word
Mr. Ahmad, the indefatigable struggler could finally conduct his broken, weak, drawn body to the victory shores by passing through dark dangerous intricate straits. Despite paying a heavy price for; he could overcome his pains by tasting the victory. After the Islamic Revolution he did not stop his activities and was in charge of different posts; including the secretariat of Central Committee in Majlis, Evin Prison Public Relations Office, and then he returned to Education Ministry and began training believing revolutionary forces who became useful people for Islamic Republic during the imposed war and afterwards.
After the victory of Islamic Revolution he was still hated by MKO elements because of his strong believe in Imam Khomeini movement. MKO once attacked his home and it was burned in their fire of revenge.
He served in Holy Defense fronts for several months. After retirement he returned to work and served along with his old friend, Mohammad Mehrayeen at Bonyad-e Mostazafan va Janbazan (Foundation of the Oppressed and Disabled), since the great leader of revolution, Ayatollah Khamenei, had advised him: “Ahmad! It’s not a time for sitting down.”
To describe the pains, hardships, struggles and devotions of this old devotee struggler, one can only repeat several times the divine promise that says: “And those who strive hard for Us, We will most certainly guide them in Our ways.” (Koran, Chapter 29, Verse 69)
Number of Visits: 4826
The latest
- Third Regiment: Memoirs of an Iraqi Prisoner of War Doctor – 8
- 100 Questions/7
- Managing Oral History Interviews
- The 372nd Night of Memories – Part 1
- Third Regiment: Memoirs of an Iraqi Prisoner of War Doctor – 7
- Objects Tell What Happened in the Eight-Year War!
- 100 Questions/6
- Comparative Analysis of Women’s and Men’s Written Memoirs in the Sacred Defense
Most visited
- Third Regiment: Memoirs of an Iraqi Prisoner of War Doctor – 7
- Comparative Analysis of Women’s and Men’s Written Memoirs in the Sacred Defense
- 100 Questions/6
- The Importance of Pre-Publication Critique of Oral History Works
- Objects Tell What Happened in the Eight-Year War!
- The 372nd Night of Memories – Part 1
- Managing Oral History Interviews
- 100 Questions/7
Comparing the Narratives of Commanders and Ordinary Combatants in the Sacred Defense
An Analysis of Functions and ConsequencesThe experience of the Sacred Defense cannot be comprehended merely through statistics or official reports; what truly endures from war are the narratives of those who stood upon its frontlines. These narratives, however, vary significantly depending on one’s position, responsibilities, and lived experience.
Unveiling of the book "Oral History: What and Why"
The First report: Alireza KamariAccording to the Oral History website, the unveiling ceremony of the book "Oral History: What and Why" by Hamid Qazvini was held on Sunday evening, November 24, 1404, in the presence of experts in the field of oral history in the Salman Farsi Hall of the Arts Center.
Mohammad — The Messiah of Kurdistan
Boroujerdi immediately said to Darvish, “Ready a few men; we’re going.” Then he moved toward Mostafa, who was studying the Kurdistan map. Mostafa straightened his back and said, “During my service in the army I experienced a full-scale war in Kurdistan. Guerrilla warfare in Kurdistan follows its own rules. The anti-revolutionary commanders want to draw us into a battle chosen on their terms.”