Blessings of praying in prison
The situation of my cell [1355 (1976) – Tabriz Prison] was calamitous. As you know, many of the inmates in those days were communists, and for this reason, the door, the wall, and the floor of the cell I was in were Najis (ritually unclean), and it was clear that they had urinated on the walls and floor of the cell and the only clean place for me to sit was a niche-like one in the corner of ...Consequences of visiting Ayatollah Pasandideh in Daran
After the transferring of Mr. Pasandideh to the town of Daran, I came back to Qom {1970s/1350s}. some leaflets had been issued by the gentlemen, and I helped to distribute them. Some of these leaflets were under the mattress in our house. After a while, I along with Mr. Haj Sheikh Sadr al-Din Haeri Shirazi and a young man named Amin went to see Mr. Pasandideh. The people had also come to visit him. We stayed there for a few days.Military Training for the Isfahan Youth
As soon as arriving in Isfahan (in winter 1978) and settled in a safe place, the militant and revolutionary youth of Isfahan were recruited, and I taught them what I had learned about explosions and destruction in Syria and Lebanon. The first one was the method of making a homemade bomb, for which I asked a friend to buy about 50 or 60 pressure cookers with a capacity of three and five people or more from the manufacturing factory in NajafabadThe pressure cookersSetting up "The Committee for Welcoming Imam Khomeini"
"The Committee for Welcoming Imam Khomeini" was set up through various meetings so that full preparation was provided for welcoming the leader of the revolution. I had the honor the be present in the meetings. In the welcoming committee, it was decided that apart from the people themselves - who are all the guardians of Imam Khomeini life - fifty thousand troops would be selected, so that the committee would be the executor of the assigned programs.Nayereh Sadat Ehtesham Razavi Narrates Meeting with Shahid Nawab Safavi
Despite I did all my best, I could not meet him until shortly before his martyrdom. At that time, we lived in Sar Asiyab Doolab. One day I entered a real estate agency in Khorasan Square and asked, ‘Sir, will you let me call?’ He replied: ‘No problem.’ I dialed the phone number of the military prosecutor and talked to Azmoudeh. I said to him: ‘You have imprisoned the soldiers of Islam and the offspring of the Messenger of God for supporting religion, and sentenced them to death; ...Part of Dr. Sadegh Tabatabaei Memoirs
Imam Concern about the Status of Ayatollah Seyyed Mohammad Baqir Sadr and Actions to Transfer Him to Iran
Martyr Seyyed Mohammad Baqer Sadr, who was thrilled by the growth of Islamic struggles in Iran, was constantly busy compiling various treatises on issues related to the movement based on jurisprudential principles and even the primary issues of the Islamic government. As I have said somewhere else, he had a governmental attitude towards jurisprudence and considered issues based on the fluid interests of society.Paying high cost for publishing Imam Khomeini photo
In 1978, one of my friends had bought a house near the newly-established Niroogah area in Towhid Square. The house had also a shop. He told me that you could use the shop for any kind of activity and sent his sons who were very young at that time and now they are among the authorities to help me. There, we established a bookstore called "Nashr-e Imam". Our main activity there was the circulating of the images of the Imam ...Meeting Jamshid Amouzegar at Ayatollah Khoei House
[Jamshid Amouzegar goes to Najaf and meets Ayatollah Khoei. In that meeting] ... the minister said: "We have come from Iran to visit your Excellency. The king sent us to say hello and have a greeting with you on his behalf, and since it was not possible for him to make on pilgrimage to you and grandeur Imams, we are his representative for pilgrimage. His sayings showed that he has come to get guarantee that ...Demoralization of Prisoners
I was not familiar with prison rules because I had not been in prison before. The political prison was governed by certain rules and regulations which I was unaware of. One of the inmates, named Kheirollah, who was a teacher from Nahavand, and another one, named Harami, who now works in IRIB Corporation, and I were brought here from the committee. ‘Haji,’ they said, ‘thanks to the fact that we got rid of committee and torturers, will fast tomorrow.’A Memorial of the Islamic Association Abroad
Translated by: Zahra Hosseinian
One of the most passionate meetings of students after the Ashura [in 1978] was their gathering at the Surrey University. The great hall of the university had been booked, and over six or seven hundred population of men and women gathered there. I mentioned that the slogan of Takbir is the memorial of the Islamic Association Abroad. Before the revolution, Takbir was rarely heard in domestic meetings, but almost in the months leading up to the victory of the revolution, ......
30
...
The latest
Most visited
How to send Imam's announcements to Iran
In the first part, the issue of funds, Hajj Sheikh Nasrallah Khalkhali - who represented most of the religious authorities - was also the representative of Imam. In Najaf, there was a money exchange office that cooperated with the money exchange offices in Tehran. Some of the funds were exchanged through him.Operation Beit al-Moqaddas and Liberation of Khorramshahr
After Operation Fat’h al-Mobin, we traveled to Kermanshah and visited Sar-e-Pol-e-Zahab before heading to Ilam. During Operation Beit al-Moqaddas, the 27th Brigade was still receiving support from the West. We maintained contact with individuals who had previously worked in Area 7 and were now leading the brigade. It was through these connections that I learned about Operation Beit al-Moqaddas.Memoirs of Hujjat al-Islam Reza Motalebi
Hujjat al-Islam Reza Motalebi is a cleric from Isfahan. Before the revolution, he was the imam of the Fallah Mosque – which was later renamed Abuzar Mosque. By his presence and efforts, Abuzar Mosque soon became a base for supporters of the Imam and the revolution. After the victory of the revolution, he played a role in uniting forces and maintaining political vitality in southwest Tehran.The Necessity of Receiving Feedback in Oral History
Whenever we engage in a task, we naturally seek ways to evaluate our performance — to correct shortcomings and enhance strengths. Such refinement is only possible through the feedback we receive from others. Consider, for instance, a basketball player whose shots are consistently accurate; should he begin shooting blindfolded, his success rate would rapidly decline, as he would be deprived of essential feedback from each attempt.
