Memories of Seyed Javad Pouyanfar

Translated by Kianoush Borzouei

2026-4-21


The 282nd edition of the Night of Sacred Defense Reminiscences series was held on the afternoon of Thursday, July 27, 2017 in the Soureh Hall of the Artistic sect of the Islamic revolution. In this program, pilot Seyed Javad Pouyanfar recounted his memories, saying: “We went on the mission on September 19 with four aircrafts, together with Martyr Lashkari, toward Zain al-Qous. That area was on our soil, but it had been occupied by the Iraqis. They claim that we started the war before 23rd of September, which is untrue; Iraq had already occupied our territory before that date. Unfortunately, Martyr Lashkari’s fighter jet crashed during that operation, and we did not know what had happened to him—whether he had been captured or killed.”

“In another operation we carried out, on September 27, after completing the mission, I was shot down and held captive for nearly ten years. One day, as they were taking me for interrogation, I had previously established a code with Martyr Lashkari: whenever I said ‘tank,’ he would say ‘cannon,’ and vice versa. There, I said, ‘Tank,’ and he replied, ‘Javad, is that you? You’ve been captured too?’ I said, ‘Yes.’ I spent a long time with him in Abu Ghoraib prison.”

“Those prisoners who returned from Iraq were never passive. I myself, as a captain, flew for 25 years and accumulated around 17,000 hours with Iran Air and Iran Air Tours, and I never showed any weakness after captivity.”

Let us now watch this account. So far, 377 Night of Sacred Defense Reminiscences programs have been held by the Center for Studies and Research in the Culture and Literature of Resistance and the Resistance Literature and Arts Office of the Artistic sect. The next program will be held on Thursday, April 23, 2026.

 

Video

 



 
Number of Visits: 312


Comments

 
Full Name:
Email:
Comment:
Captcha (9 + 1) :
 

Validation: Challenges and Necessities

Where does truth stand in oral history? How can the correctness of a narrative be recognized? Does fact-checking matter? If there is exaggeration in the reporting of some accounts, how can it be detected? Is it possible to record an event accurately through the recording of a narrative? Readers and users of oral history works are often faced with these questions, and sometimes encounter doubts about some oral history works.
A Portion of Abbas Douzduzani’s Memoirs

From Revolutionary Circles to the Military Arm of the Islamic Government

In those days, it became clear that certain institutions had to be established very quickly—institutions suited to the temperament, expectations, and lingering aspirations of the younger generation; young people who had been politically active before the Revolution and, in some cases, had been directly entangled in arrests, imprisonment, ...

Authenticating Oral History: From Possibility to Necessity

The use of oral history as one of the historical sources has long been one of the principal challenges facing oral historians and those who employ it in contemporary historiography. The development of international standards for oral history, as well as IRIB standards, was intended to address the criticisms raised in this regard. The relationship between Diplomatics in written records and oral history is reciprocal.
Experts Answer to Oral History Questions

100 Questions/27

What is the place of research ethics in compiling oral history?
We asked several researchers and activists in the field of oral history to express their views on oral history questions. The names of each participant are listed at the beginning of their answers, and the text of all answers will be published on this portal by the end of the week.