Modernism vs. Traditionalism
In the past it was hardly the case for oral rituals and traditions to change. In effect, traditions are partly embedded in the history of a region or ethnic group and tell a lot about their cultural identity and world view.
Cultural beliefs and commonalities that the citizens of a regions share is primarily in line with their approach, nature and spirit. However, modernization of societies has created cultural schisms in the cultural practices of people in different regions in a way that most of the traditions are fading away and are being replaced by easy-to-use, ready-made tools and mechanisms for mounting rituals that once took days or even weeks to be successfully organized.
One example of the replacement of old traditions with new technologies is happening in the village of Laein in western Iran where Kurmancs dwell.
In past they were reputed for holding festive and overwhelming marriage ceremonies which would take over a week or two with the companionship of all members of the village. However, today, things have completely changed and a marriage ceremony would rarely take more than a night to be over.
The formation of new organizing bodies for arranging wedding ceremonies, and construction of pretty-looking wedding halls is one reason families should no longer worry about the chores they spent so much time and energy to ensure they were done well.
Today the families of the marrying couples easily arrange a night in one of the halls and need not worry about any of the traditions because the hall emcees would.
Adopted from an article by Gholamreza Azari Khakestar
By Abbas Hajihashemi
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A narration from the event of 17th of Shahrivar
Early on the morning of Friday, 17th of Shahrivar 1357 (September 17, 1978), I found myself in an area I was familiar with, unaware of the gathering that would form there and the intense reaction it would provoke. I had anticipated a march similar to previous days, so I ventured onto the street with a tape recorder I had brought back from my recent trip abroad.A Review of the Book “Brothers of the Castle of the Forgetful”: Memoirs of Taher Asadollahi
"In the morning, a white-haired, thin captain who looked to be twenty-five or six years old came after counting and having breakfast, walked in front of everyone, holding his waist, and said, "From tomorrow on, when you sit down and get up, you will say, 'Death to Khomeini,' otherwise I will bring disaster upon you, so that you will wish for death."Tabas Fog
Ebham-e Tabas: Ramzgoshayi az ja’beh siah-e tahajom nezami Amrika (Tabas Fog: Decoding the Black Box of the U.S. Military Invasion) is the title of a recently published book by Shadab Asgari. After the Islamic Revolution, on November 4, 1979, students seized the US embassy in Tehran and a number of US diplomats were imprisoned. The US army carried out “Tabas Operation” or “Eagle’s Claw” in Iran on April 24, 1980, ostensibly to free these diplomats, but it failed.An Excerpt from the Memoirs of General Mohammad Jafar Asadi
As Operation Fath-ol-Mobin came to an end, the commanders gathered at the “Montazeran-e Shahadat” Base, thrilled by a huge and, to some extent, astonishing victory achieved in such a short time. They were already bracing themselves for the next battle. It is no exaggeration to say that this operation solidified an unprecedented friendship between the Army and IRGC commanders.
