General Ramtin's Account of How to Store Weapons
Compiled by: Islamic Revolution Website
Translated by: Fazel Shirzad
2024-10-29
I remember that we were in Bakhtiar's Palace on the night of 22 Bahman (10th February). There was also wireless telephone. Two or three of my colleagues and I were in the telephone room, and according to the words of the police officers whose wireless telephone was on; We heard that the police station fell down somewhere, the police station fell down here and there. Then we talked and said to come and get Bakhtiar tonight. Bakhtiar belonged to the upper class. Another thing is that there is a police station at the first of Jami Street, which was called "Center Police Station" at that time. On the wireless telephone, we could hear an officer saying that people have dropped, what should I do with the guns? The one who was talking to him said: I don't know what to do. He said: I can keep two or five of them, what should I do with the rest? This issue made me think about the storage of weapons and that we should keep and preserve these weapons in any way possible. Then with some colleagues, we started to bring weapons and collected them and appointed some people to guard them; because we heard that the people of the gangs had brought a number of Afghans and told them to go and get whatever weapons and ammunition there are and bring them and we will give you two thousand tomans (Iranian currency). Later, the issues that the hypocrites raised for the revolution probably originated from here. Well, that's what we came up with after hearing that wireless and figured out what to do in that situation. Of course, before these talks happen at all; the army was with the people and had no problem with them. We thank God, we did it, and Alhamdulillah, not a single needle point was lost from our weapons and we used all of them twice. Six days had passed since the victory of the revolution; That is, on February 28, I was at home at two in the morning when they said that Sanandaj was crowded.

I got up at two o'clock and came, ten or twelve of these comrades, some of whom have now been martyred, I called and they came with guns and a truck. In short, we used the same weapons in the missions that happened in Sanandaj and in other places.[1]
[1] Source: Oral History of the Army in the Islamic Revolution, edited by Heshmatullah Azizi, Tehran, Islamic Revolution Documentation Center, 2016, pp. 97-98.
Number of Visits: 1564
The latest
- Analyzing the Impact of Sacred Defense Memories on the New Generation: Usage in Transmitting Values
- The Sha‘baniyya Uprising as Narrated by Ali Tahiri
- 100 Questions/16
- Third Regiment: Memoirs of an Iraqi Prisoner of War Doctor – 16
- 100 Questions/15
- Comparison of Official (Institutional) Oral History with Unofficial (Popular/Personal) Oral History
- The Three Hundred and Seventy-Third Night of Remembrance – Part One
- Third Regiment: Memoirs of an Iraqi Prisoner of War Doctor – 15
Most visited
- The Artillery of the Islamic Revolutionary Guard Corps
- Translation in Oral History and Its Potential Pitfalls
- A Critical Look at Pioneers of the Valley of Light
- Third Regiment: Memoirs of an Iraqi Prisoner of War Doctor – 15
- Comparison of Official (Institutional) Oral History with Unofficial (Popular/Personal) Oral History
- The Three Hundred and Seventy-Third Night of Remembrance – Part One
- 100 Questions/15
- Third Regiment: Memoirs of an Iraqi Prisoner of War Doctor – 16
Omissions in the Editing of Oral History
After the completion of interview sessions, the original recordings are archived, the interviews are transcribed, proofread, and re-listened to. If the material possesses the qualities required for publication in the form of an article or a book, the editing process must begin. In general, understanding a verbatim transcription of an interview is often not straightforward and requires editing so that it may be transformed into a fluent, well-documented text that is easy to comprehend.100 Questions/8
We asked several researchers and activists in the field of oral history to express their views on oral history questions. The names of each participant are listed at the beginning of their answers, and the text of all answers will be published on this portal by the end of the week. The goal of this project is to open new doors to an issue and promote scientific discussions in the field of oral history.The Role of Objects in Oral Narrative
Philosophers refer to anything that exists—or possesses the potential to exist—as an object. This concept may manifest in material forms, abstract notions, and even human emotions and lived experiences. In other words, an object encompasses a vast spectrum of beings and phenomena, each endowed with particular attributes and characteristics, and apprehensible in diverse modalities.100 Questions/6
We asked several researchers and activists in the field of oral history to express their views on oral history questions. The names of each participant are listed at the beginning of their answers, and the text of all answers will be published on this portal by the end of the week. The goal of this project is to open new doors to an issue and promote scientific discussions in the field of oral history.